ALLAH does not change the state of people, until they change it themselves


A Secret in the Acceptance of Du'a by Sheikh Zulfiqar Ahmad

Some friends say: "Hadrat! We make a lot of du'a but it is not accepted". Students many times say that they are in difficulties. Sometimes, the Ulama even say: "There are obstacles and difficulties. Please make du'a. I have been making du'a for a long period of time but signs of acceptance have not become apparent."

At such times I teach my friends a secret for the acceptance of du'as. I will teach it to you also. If you practice upon it, Insha Allah, you will no longer need to search for the Isme A'zam. You will see it before your eyes just as you complete saying the words. I have experienced this not a hundred times but thousands of times. The action is small but the results is great. If only we could understand the reality of this. Today, you too will come to know the method for the acceptance of du'as. The du'as of the pious are accepted. The pious are not made out of gold, neither are they any superhuman creation. They are also human. The difference is that they have removed the intention of sin from their hearts and they have handed themselves completely over to Allah. They ask with the same cry and bow before the same door. The cry with which the disciple asks, is the same as the cry of the spiritual guide. The door at which the student begs, is the same as the door before which the teacher begs. The spiritual guide and teacher receive because they have eradicated sin from their lives.

The secret for the acceptance of du'as that the author has learnt from his elders and experienced thousands of times may seem small. You may sometimes listen to a simple word and laugh, saying that this is nothing special. However, for a person who finds relief in a small dose of medicine, this will be the best medication in the whole world for him. He will not look at the value of the small dose but will see the medication that has granted him relief. Listen to this pointer with the ears of your heart and try it out yourself!

Whenever a time comes in life when you have the opportunity to sin and you refrain, due to the fear of Allah, at that very second, make a du'a to Allah. Allah will accept your du'a at that very moment.

Sincere Repentance

Allah says that even if our sins are as numerous as all the stars in the sky, all the grains of sand on this earth, or all the leaves of all the trees in this world, even then our sins are few in comparison with His mercy. Allah tells us to be penitent and He will accept our repentance.

Hadrat Hasan Basri (May the mercy of Allah be upon him) was a great shaykh from among our righteous predecessors. A woman would come to him whose husband had died, leaving behind a great fortune to their only son. The boy went astray because of this wealth and started wasting his youth in vain indulgences. The mother kept counseling him to mend his ways, and brought him to Hadrat Hasan Basri year after year, but the young man refused to pay heed.

Time came when his evil ways took their toll and the young man fell fatally ill. His mother seized this opportunity to counsel him towards repentance. This time her son paid attention and said to his mother, "I don't even know how to ask for forgiveness, take me to Hasan Basri so he may teach me."
A glimmer of hope flickered in the mother's heart, but she said that she was too old and weak to support and take him there. The son then asked her to bring Hadrat Hasan Basri to the house, and also to request him to lead his funeral prayer in case he died before they arrived.

Filled with hope, the mother hurriedly went to Hadrat Hasan Basri and told him what was happening. Hadrat had just given a hadith lesson and was tired and wished to rest. He thought that the son had just said these words to pacify the mother. Both he and the mother had been counseling him for years but he had not listened, so why would he change now? Hadrat Hasan Basri refused to come and also refused to lead the funeral prayer.

The mother returned broken-hearted and told the son that Hadrat Hasan Basri had refused to come. This news cut through the young man's heart like a knife, and tears filled his eyes. He said to his mother, "Please hear my final wish. I am so unfortunate that even the auliyaa refuse to lead my funeral prayer. My time is near: when I die, do not bury me in the graveyard, for I might become the cause of further suffering for others in the grave. Bury me at home, but before burying me tie your shawl around my neck and drag my corpse around the house because I am dying the death of a dog. I beg forgiveness for my sins and may Allah show mercy upon me." Saying this he recited the affirmation of faith (shahadah) and closed his eyes, leaving his mother crying.

Almost immediately there was a knock at the door. The mother ran and opened the door to see that it was Hadrat Hasan Basri. The mother asked him in surprise what he was doing there. Hadrat Hasan Basri replied, "I had gone to sleep when Allah said to me, 'What kind of a Friend (wali) are you that you refuse to lead the funeral prayer of another Friend of Mine?' And I realized then that Allah had accepted your son's repentance."

Allah is so merciful that He is willing to forgive the worst of us of the worst of sins, if only we repent sincerely any time before our death. May Allah guide us towards the realization of His unlimited mercy, and inspire us to take advantage of His forgiveness, and may He also guide us towards leading a pure life, and make us from among those who are sincere to Him. Ameen.


Victory of Truth

A piece of land in India was once in dispute among Hindus and Muslims with each side claiming it as theirs. The Hindus of course wanted to build a temple on the land and the Muslims a mosque. The matter was so delicate and escalated to such a degree that the whole area threatened to by engulfed in war over the dispute, and the ruling British at the time worriedly sought a solution.

The British convened a court to try to resolve the issue and before its convening the presiding judge asked both sides for a potential settlement to the land dispute. The Hindus said that they had a possible resolution, and suggested that the judge call forth a specific Muslim alim of their choosing and the question of rightful ownership should be posed to him. The Hindu side further claimed they would be satisfied with that whatever that particular alim said but insisted against naming him in public but only in secret to the judge. The judge hence agreed and set a future date for the case.

The Hindu public was very irate at their spokesmen who had suggested this idea since now the dispute seemed guaranteed to be settled in favor of the Muslims, and in turn the Muslims were ecstatic that the decision would almost certainly be in their favor. An alim would certainly want a mosque to be built on the land instead of a Hindu temple.

People crowded the court on the date the case was to be heard and a venerable Muslim shaykh whose word even the Hindus greatly respected was presented in front of the judge. The judge asked this Muslim alim who the rightful owner of the land was and without hesitation the alim said the land belonged to the Hindus. The judge further asked if they could then build their temple there or not and the alim answered, “When the land belongs to them it is their right to build whatever they like, either a temple of a house.”

According to the prior agreement the judge ruled in favor of the Hindus but recorded his decision in historical words: He wrote that whereas Muslims lost the ruling Islam proved victorious.

Hearing this landmark decision the Hindu party present at the court were so touched by this alim’s character that they publicly said they would accept Islam and build a mosque on the land. Through the blessing of truthfulness Allah not only opened the door for the Hindus to accept Islam but also gave them the blessed opportunity to build a mosque. Truth always guarantees victory.

Faced with a thousand fears the tongue is still witness for the heart,
Thus has been the way of the conquerors of the past.

Spiritual Diseases

People are very familiar with physical ailments such as diabetes and high blood pressure. Similarly people have spiritual ailments such as hatred, greed, lust and the like that are much more dangerous than any physical disease can ever be. Allah has referred to these spiritual ills as diseases in the Holy Quran and hence tazkia is absolutely mandatory on everyone.

In their hearts is a disease (2:10)

Likewise the women of the believers were ordered to veil themselves so that the person with a disease of the heart would not be tempted and fall to lust. Hence, looking at unfamiliar women with lustful eyes is an indication of a disease within the heart because the gaze is yet impure. Tazkia is mandatory to purify our hearts of these spiritual diseases, and this is the main reason why we need to surrender ourselves to the care of a trained shaykh who can cleanse us of these.

In this world no one can say that he will read all there is to know about his disease from books and then formulate his own prescription and cure. Even the most knowledgeable doctors often take the opinion of superiors in certain situations, especially when they themselves might be ill because they acknowledge that a third opinion should always be sought. Hence where there are doctors for physical ailments there are also doctors for the spiritual diseases mentioned above.

Spiritual doctors are called mashaikh, righteous people who have spent time with their elders who were close to Allah so that they could learn and perfect their roles as guides and healers. A profession or art cannot be learnt from books and it is a foregone conclusion that one must sit in the company of a teacher to learn the specific skill effectively.

Moreover, no one can claim to become a doctor merely by studying the books of medicine even though all the necessary knowledge may be present there. Medical students are put through rigorous schedules under their teachers and, even after passing, are not allowed to prescribe until they complete their residency supervised by more experienced personnel. Only after successful completion of residency are they certified to treat patients. Hence these doctors passed through a predetermined system where they first had to learn medical knowledge under teachers, and then had to perform practically under the supervision of trained doctors already in practice before they were deemed ready to be able to treat people on their own.

The training of spiritual doctors follows the same course in which students start by learning religious knowledge of the Holy Quran and hadith from trained scholars. After this stage the student stays in the company of the mashaikh who train and test him further to determine his value and skills. The student is then endorsed after this long association with his elders just like the resident is endorsed after his long residency. Only now if his elder mashaikh deem him ready is he certified to teach dhikr and become a spiritual healer of people.

In order to heal people of these spiritual ailments the mashaikh do not prescribe rigorous treatments or impossible tasks. The Messenger of Allah said that dhikr is the cure of the heart. Hence the mashaikh teach different dhikr for different kinds of diseases and Allah cures the heart through the blessing of that particular dhikr. This is known as tazkia-e-nafs.

For effective tazkia a person needs to find a suitable shaykh in the world and sit in his company. A doctor cannot help if the patient does not reveal his disease, and likewise the person needs to be candid with the shaykh regarding his hidden diseases no matter how shameful. He then needs to use the spiritual prescription that the shaykh gives him so that all his inner evils are eventually cleansed. This is the easiest option to tazkia but there is still another option if this is not taken advantage of.
Allah has promised Paradise for the believers, but a condition is that only those can enter who have achieved tazkia and purified their hearts.

Gardens of Eternity beneath which rivers flow…such is the reward of those who purify themselves [of evil] (20:76)

If a believer dies without having achieved tazkia in this life then Allah will begin his tazkia as soon as he enters the grave to prepare him for Paradise.

Month of Safar

“SAFAR” is the second month in the Islamic Calender. It is one of “Al-Ashhur-al-hurum” the four sanctified months in which the battle was prohibited in the days of Holy Prophet Muhammad   ( Sallallaahu Alaihi Wasallam). However, no specific mode of worship or other special rules are set by Shari’ah to observe in this month.
Some people believe that this month is an unlucky month, therefore, they avoid to hold marriage ceremonies or any happy gatherings in this month.This beleif is totally baseless and it is part of the superstitions rampant in the ignorants of arabia before the advent of Islam. The Holy Prophet Muhammad ( Sallallaahu Alaihi Wasallam) eradicated all such superstitious beliefs. Specially in the case of the month of safar, He ( Sallallaahu Alaihi Wasallam) expressly said,

لا سفر

(To Hold) the month of safar ( as unlucky) is nothing.

Therefore, Muslims should not give ear to such superstitions. There is no problem in holding Marriages in this month.

Shaytaan's Delusion

A common and dangerous misconception is that people can be anything on the outside as long as the heart itself is clean. This is a delusion of Shaitan because the effects of a clean and pure heart should resonate to the outside and rectify one’s actions and personality. If this is not the case then this is clear proof that the heart is not clean. It is essential that people work on both hand in hand.

Muslims are weak and unable to rectify themselves unless they submit all to Allah. If people were to work diligently on trying to rectify their outer characteristics Allah will rectify and purify their inner being through their intention and hard work.

Abu Madhura was a youth at the time of the Messenger of Allah who had not accepted Islam as of yet. One day he was seated with some friends laughing and mocking Hadrat Bilal’s call to prayer [adhan] when the Messenger of Allah passed by. Seeing him all the children ran away except Abu Madhura, who was the oldest of the group and felt ashamed to run like the others.

The Messenger of Allah summoned him closer and Abu Madhura reluctantly complied. He started sweating in apprehension but the Prophet calmly assured him not to be frightened and further asked him to continue the Muslim call to prayer exactly as he had been reciting it earlier. Thus Abu Madhura started imitating Hadrat Bilal’s call as he had done earlier and a change seemed to come over him as he reached Ash-hadu anna Muhammadar RasulAllah.

When finished the Messenger of Allah told him that he could go but Abu Madhura hesitated. He now said to the Prophet, “Abu Madhura will now only go wherever the Messenger of Allah goes.”

A moment earlier this boy had been mocking Islam’s call to prayer but as his eyes fell upon the Messenger of Allah, Allah in His infinite mercy turned the mockery into reality and opened Hadrat Abu Madhura’s heart to Islam. Hadrat Abu Madhura later became the keeper of the keys to the Kaa’ba and the prayer caller of Makkah where he performed the call to prayer for the next sixty years.

May it also be so that Allah accepts our poor imitation and turns it into reality and rectifies our hearts through our poor efforts at trying to rectify our appearance to match that of the Messenger of Allah. Aamin.

O my Creator I have brought a resemblance of Your beloved.
I have merely brought an appearance so please turn it into reality.

White Bearded Yet Twelve Years Old

A white bearded sage was once asked his age and so this venerable gentleman replied, “I must be around ten to twelve years old.” His questioner was very surprised and asked, “How can you say you are twelve years old when your hair has started to grow white?”

The elderly gentleman replied, “Yes my son, it has been twelve years since I sincerely repented for my sins. Before that I did not have a life, only shame.”

Sincere Repentance

An elderly gentleman passed by a group of debating youths who asked him to settle a matter between them. One of them asked, “We are debating whether Allah keeps special watch on the heart of a righteous and sinless person or on the heart of a grave sinner who sincerely repents?”

The man replied to the youth, “My son, I am not a scholar, but I have observed one thing in my profession as a cloth weaver. As I work the spool a thread no doubt breaks and so I tie it back up, and from that point on keep a special eye on that specific thread to see that it does not break again. Its entirely possible that when someone repents from a previous satanic life and returns to Allah that Allah keeps a special watch on him to make sure that that heart does not slip and go astray again.”

A Warning Sign

A youth migrated from India to Pakistan but lost touch with all his relatives over time and thus found himself all alone. An uncle had also migrated but the two became separated and thus they lost all contact. This youth was hard working and thus Allah rewarded him with wealth and a large comfortable house.

An elderly gentleman then approached him one day and said, “I am old and alone here without any family or relation. I am willing to work and keep watch in front of this house if you employ and feed me.” The youth agreed and fixed a wage for the elderly man.

Now since this man was elderly he moved slowly and sickly due to age and health. Hence if working slowly or not at all due to illness at anytime his employer would become very angry and curse him, something that would deeply hurt the old man so that he would even be reduced to weeping. Once it so happened that the young man cursed this old man so severely that the latter said, “My son, Allah is the Provider, so if your heart is not pleased with me I shall go elsewhere. Destiny has reduced me to this otherwise I had come with a lot of my relatives but we all became separated and I do not know what happened to them.”

Hearing this reminded the young man of his own situation regarding his own relatives he had originally started with from India. He asked, “Old man, what happened to your relatives?” Thus the old man told his entire story of migrating from India to Pakistan during which he became separated and lost from his family. The young man was stunned and realized that this was the same uncle he had come with from India who his mother would pine for since they lost all contact.

The youth now fell to his uncle’s feet weeping and begging forgiveness for his harsh words and actions. He pleaded, “Uncle I have erred please forgive me. This entire mansion is yours to live here and do as you please for the rest of your life.” However, his uncle declined the offer and said, “No my son, I now realize my place in this world and who I am.”

This youth gravely misjudged a certain situation and now the reality turned out to be something very different from what he had assumed. Realizing the truth he now begs forgiveness from the same person he was cursing a moment earlier, but regretfully cannot turn back the clock.

The situation is likewise for the believer who has become estranged from Allah. Only when he comes in the company of those close to Allah does he begin to recognize his Creator and realize what a wasteful life he has been living.

Difference Between a Horse and Man

A horse, being a dumb animal is nevertheless loyal to the master who raised it and subsequently owns it. If worked endlessly all day it cannot complain if it is sick or ask for water if thirsty, and will work endlessly the following day in the same way for its master. The horse can only hope for some rest only if the master happens to stop for his own business and in the same way hope for some water only if it happens to be available. It cannot stop according to its will if the need arises and has to relieve itself while pulling the cart on its way.

Moreover if given less than its full share of feed at the end of a long hard day it cannot even complain at that. The master retires to his warm bed at night but there is nothing but the cold stable for the horse, no wife and children to give it comfort and joy.

If this horse develops an open wound it still cannot complain that the master did not bandage it, and if whipped will also bravely withstand this cruelty if only because it knows the master’s bidding must be done.

Standing in the ranks of battle facing the swords and arrows of the enemy the horse still does not hesitate when it feels the master’s heel in its side. The horse knows that the master wants it to advance into the enemy’s ranks for battle, and it heroically charges forward despite suffering wounds from the swords and arrows because of its unquestioning loyalty to its master and recognizing that the master’s bidding must be done.

A horse is a dumb animal but yet so loyal and obedient that it will give its life for its master. Man who has been given intelligence is nowhere as close in his obedience and is an ingrate considering the tremendous favors of Allah showered upon him each day. There are three hundred sixty joints in the human body, yet who gives thanks at the end of the day that every joint remained intact and no harm came to his body?

An Awakening Moment

Hadrat Ahmed Ali Lahori (May the mercy of Allah be upon him) once said while instructing class that at one time he met a special lover of Allah in the bazaar. Hadrat Ahmed Ali greeted him and so this man asked a seemingly strange question. He asked, “Ahmed Ali, where do people live? Where are all the people?”

Hadrat Ahmed Ali was slightly surprised and pointing to the scores of people he said, “Hadrat, these are all people you see in front of you.” Hearing this the man cast a strange look at the people in the bazaar and said, “Really? These are all people?” Hadrat Ahmed Ali said that the man’s tawajjoh affected him so deeply that when he looked again he only saw cats and dogs milling around.

Regarding this incident Hadrat Ahmed Ali Lahori used to say that there are very few individuals who surrender in totality to Allah.

Whoever is for Allah then Allah is for him [Hadith]

Three Days

A venerable sage would say that days are of three types. One type is yesterday, a day that has passed and hence is no longer within reach. A second type is tomorrow, a day in the future about which one does not yet know because the future is ever changing.

The third type is today, a day that is still here and within one’s control. Thus this sage would say, “O man, neither should you postpone till tomorrow nor hope that tomorrow will come. Today is in your hands so use it to please Allah.”

Holy Quran: The Water of Life

The treasury of truths and wisdom that is the Holy Quran is the nourishing lifeblood for humanity. Allah revealed this Book so that humanity would come out of darkness into light, and so whoever reads and applies it will be successful both in this life and the Hereafter.

The Holy Quran has been revealed to polish mankind’s heart and character and give him dignity so that he may be successful. If this Book is implemented throughout life then Allah’s help and blessings shower upon the individual and with Allah’s help a person surely reaches his destination.

How oft, with Allah’s Will has a small force vanquished a large one? [2:249]

Allah is with those who steadfastly persevere [2:249]

Purpose of Life

The purpose of life is servitude to Allah and the purpose of existence is His remembrance. A servant is only one who has the qualities of servitude otherwise his existence is a lie and has no meaning.

Food, shelter, and occupation are all necessities in life but the real purpose is the pleasure and remembrance of Allah. Unfortunately most of the time people reverse this paradigm by making this life their purpose.

Life: An Exam Room

This life is not a place for fun nor is it for rest and relaxation. This life is an exam room where we as Muslims need to undergo trials and tribulations to prepare for the next life. Unfortunately people today have made this life their sole purpose and forgotten that they have to use the time allotted to them here to prepare for their Hereafter.


A Prayer

O, Creator!
You are our shelter,
from hell fire,
we call upon You,
Only You..
in sickness and in health,
in happiness and when sad.
You created us from mere dust,
and enabled us to conquer universe,
what are we without You..
and everything with You,
keep us save from Your anger,
we only intend to gain Your approval!

accept our plea,
Oh, Al-Bari*!


Note*: Al-Bari is one of Allah's ninety nine names, it means; The Evolver, the Maker, the Creator who has the power to turn the entities. Source:

Understanding Ba'ayah By Shaykh Zulfiqar Ahmed

07.23.02 Understanding Bayah Click to listen Right-click to download 25' 26"