ALLAH does not change the state of people, until they change it themselves


Welcome To Ramadan

Indonesian Muslim women prepare to attend prayers marking the end of the fasting month of Ramadan at Parangkusumo beach outside Yogyakarta

Ibn Rajab writes (in verse form):

‘O you who were not content to sin just in Rajab;
But disobeyed your Lord, even in Sha‘ban.
The fasting month has come now to shade you,
Turn it not into a month of sinfulness too.
Recite the Qur’an and glorify God, diligently;
For it is the month of glorification and Qur’an.
Deny bodily appetites, seeking salvation through it;
For soon bodies shall be consumed by the Fire.
How many you knew who fasted previously:
From among family, neighbours and brothers.
Death obliterated them, leaving you to live on;
How close are the the living to those who are dead.
You take pride in your Id clothes, cut to fit;
Yet the morrow they will be your burial shrouds!
Until when will man dwell in his place of dwelling?
Knowing his ultimate abode is the grave.’1

1. Lata’if al-Ma‘arif (Riyadh: Dar Ibn Khuzaymah, 2007), 351-2.


Ramadan, Resistance & The New Brave World


The following piece was first published on this blog, on 28th August, 2012. It has been edited and republished at and reposted here with kind permission.
There’s only one corner of the universe you can be certain of improving, and that’s your own self,’ said Aldous Huxley, the English novelist best known for his dystopian novel, Brave New World.
In his exploration of the dilemmas confronting modern man – the rise of capitalism, the dehumanising demands of technology and progress and the cult of self-worship and instant gratification – Huxley hits on many truisms in his chilling forecasts to the modern world.
This month will see Muslims the world over observe the fasts of Ramadan. Ramadan, essentially, is the month in which believers are required to buckle down more consciously and improve their own ‘corner of the universe.’ The month is marked by heightened religious observance and also a keener sense of social cohesion, and provides a powerful energy for self-transformation. As the month progresses, many Muslims, repentant for the ills and misdeeds of their past, resolving never to return to such ways again. Indeed, men, women and whole societies actively purify themselves during this month. This experience becomes, for many, the turning point of the year and, for some, their whole lives. Furthermore, Ramadan yields to the believer an array of timely lessons to help steer them through what is fast becoming a chaotic and volatile world.
Let me touch upon three such lessons:

Undoubtedly, the principle lesson of Ramadan is learning to be more God-conscious, which is related to the sense of ta‘zim - ”reverence” or “veneration”. Ramadan is a call to renew our reverence of God by venerating the Divine commands and respecting their limits (hudud). The regime of fasting sets certain limits which, though designed to facilitate our detachment from the dunya or lower world, and also from the nafs, the ego, it is ultimately about offering believers an opportunity to revere and remember God more fully and faithfully.

Another of Ramadan’s recurring lessons is that of restraint. By temporarily denying themselves instant gratification while fasting, Muslims are taught self-restraint. Here we confront Islam as counter-culture. For what could be more unmodern than to keep the cravings of the nafs in check. Modernity is about pandering to the nafs. “Free yourself”, “Be yourself”, “Indulge yourself”, is modernity’s holy trinity.
Our current climate is one where Muslims find themselves under constant scrutiny, criticism or attack. Hardly a day goes by, in the media or the world at large, without Islam being fair game. Yet for believers, the self-restraint exercised in Ramadan is the very same restraint we must demonstrate in the face of all such provocations. The Qur’an asserts: You shall certainly hear much that is hurtful from those who were given the Book before you, and from the idolaters. But if you are patient and God-conscious, these are weighty factors in all affairs.[3:186]

Ramadan also teaches us responsibility – particularly to the world’s poor and hungry. For by the end of a day’s fast, Muslims usually experience some sensation of hunger. Thus we are awakened, in a most direct manner, to the plight of hundreds of millions of our fellow human beings who suffer hunger and starvation every day. This should compel us to extend to them our help and support. In a world filled with grotesque human inequalities, and soaked in the unholiness of poverty, we must each commit ourselves to eliminating this global injustice.
This year, the academic year ends midway through Ramadan. As schools up and down the country wind-up the task of grounding pupils in the Three R’s (reading, writing & arithmetic), Ramadan offers its own Three R’s: reverence, restraint and responsibility. Internalising such lessons best prepares believers to engage the brave new world of the Monoculture and help bring about its much needed healing.
Wa bi’Llahi’l-tawfiq

Originally posted at: The Humble I